DWARKA AND THE MAHABHARATA

Every Indian, either living in India or living outside India, knows about the two epics that dominates the Indian psyche and the psyche of the terra firma. These epics are the Mahabharata and the Ramayana. The Mahabharata has exercised a continuous and pervasive influence on the Indian mind for millennia. The Mahabharata, originally written by Sage Ved Vyas in Sanskrit, has been translated and adapted into numerous languages and has been set to a variety of interpretations. Dating back to “remote antiquity”, it is still a living force in the life of the Indian masses.   With more than 74,000 verses, long prose passages, and about 1.8 million words in total, the Mahabharata is one of the longest epic poems in the world. The Mahabharata has a total length of more than 90,000 verses.

Everything about the Mahabharata is huge, from its sprawling length, to the enormous breadth of its vision. The longest of all epics is like an encyclopedia, a world all on its own. At its core is the powerful and moving story of the Pandava and Kaurava cousins who ultimately fight the greatest war of all, Kurukshetra. But that is not all, the Mahabharata is full of mythic stories, vast time spans of history, detailed geography and a massive body of spiritual teachings.

The author of the massive epic is Rishi Vyas, who, according to the text itself, spent three years creating it, rising every morning, and working on it every day. His abode was Vyas Gufa, a cave high in the Himalayas, which is still visited today by travelers on their way to Mansarovar.

In Mahabharata’s Musal Parva, the Dwarka is mentioned as being gradually swallowed by the ocean. Krishna had forewarned the residents of Dwaraka to vacate the city before the sea submerged it. The Sabha Parva gives a detailed account of Krishna’s flight from Mathura with his followers to Dwaraka to escape continuous attacks of Jarasandh’s on Mathura and save the lives of its subjects. For this reason, Krishna is also known as RANCHHOR (one who runs away from the battle-field). Dr. SR Rao and his team in 1984-88 (Marine Archaeology Unit) undertook an extensive search of this city along the coast of Gujarat where the Dwarikadeesh temple stands now, and finally they succeeded in unearthing the ruins of this submerged city off the Gujarat coast.

The first archaeological excavations at Dwaraka were done by the Deccan College, Pune and the Department of Archaeology, Government of Gujarat, in 1963 under the direction of H.D. Sankalia. It revealed artifacts many centuries old.

Marine Archaeology Unit (MAU) jointly by the National Institute of Oceanography and the Archaeological Survey of India. Under the guidance of Dr. Rao, a great marine archaeologist, a team consisting of expert underwater explorers, trained diver-photographers and archaeologists was formed. The technique of geophysical survey was combined with the use of echo-sounders, mud-penetrators, sub-bottom profilers and underwater metal detectors. This team carried out 12 marine archaeological expeditions between 1983 to 1992 and articles and antiquities recovered were sent to Physical Research Laboratory for dating. By using thermo-luminescence, carbon dating and other modern scientific techniques, the artifacts were found to belong to the period between 15th to 18th century B.C. In his great work, The Lost City of Dwaraka, Dr. Rao has given scientific details of these discoveries and artifacts.

Between 1983 to 1990, the well-fortified township of Dwaraka was discovered, extending more than half mile from the shore. The township was built in six sectors along the banks of a river. The foundation of boulders on which the city’s walls were erected proves that the land was reclaimed from the sea. The general layout of the city of Dwaraka described in ancient texts agrees with that of the submerged city discovered by the MAU.

The ASI conducted a second round of excavations in 1979 under S.R. Rao’s direction. He found a distinct pottery known as lustrous red ware, which could be more than 3,000 years old. Based on the results of these excavations, the search for the sunken city in the Arabian Sea began in 1981. Scientists and archaeologists have continually worked on the site for 20 years.

The UAW began excavations at Dwaraka again from January 2007. Dr. Tripathi said: “To study the antiquity of the site in a holistic manner, excavations are being conducted simultaneously both on land [close to the Dwarakadhish temple] and undersea so that finds from both the places can be co-related and analyzed scientifically.”

The objective of the excavation is to know the antiquity of the site, based on material evidence. In the offshore excavation, the ASI’s trained underwater archaeologists and the divers of the Navy searched the sunken structural remains. The finds were studied and  documented.   

On land, the excavation is being done in the forecourt of the Dwarakadhish temple. Students from Gwalior, Lucknow, Pune, Vadodara, Varanasi and Bikaner are helping ASI archaeologists. In the forecourt, old structures including a circular one have been found. A small cache of 30 copper coins was discovered.

“Within the past few months, the engineers began some dredging operations there and they pulled up human fossil bones, fossil wood, stone tools, pieces of pottery and many other things that indicated that it indeed was a human habitation site that they had. And they were able to do more intensive sonar work there and were able to identify more structures. They appeared to have been laid out on the bank of a river that had been flowing from the Indian subcontinent out into that area. ( That river was the legendary saraswati river ) According to the news releases, they have done a radiocarbon testing on a piece of wood from the underwater site that is now yielding an age of 9,500 years which would place it near the end of the last Ice Age. There were actually two radiocarbon dates: one about 7500 years old and another about 9500 years old. The 9500 year old one seems to be the strongest one. That’s the one they are going with. This was announced by Minister Joshi ( Murli Manohar Joshi was the Indian Minister for Ocean Technology then ). Mahabharata was then a reality and it was not a cock and bull story concocted by Ved Vyas.

Ved Vyas also described the city of Dwarka in great details. The poets described Dwarka as a city so golden that it cast its radiance on the ocean for miles around it. Dwar means door, and Dwarka is a city of many doors or a gateway. It was an island, connected to the mainland by many bridges, and legend says that Krishna asked Vishwakarman, the architect of the gods to build him a city more beautiful than any before it.

Krishna chose a remote location, far beyond the reach of Jarasandh. He picked distant Dwarka on the western coast of India, far from Mathura, and spent a year putting his plans into action. He built on the sunken remains of a previous kingdom, Kushasthali, which itself was built on older ruins, all underwater. Krishna reclaimed a hundred miles of land from the sea and called in Vishwakarman, the architect of the gods to give him a city that was the envy of the world.

The Mahabharat and the Bhagwat Puran and other texts, describe the wonders of Dwarka. The most expensive and luxurious materials were used. In those days of unbelievable riches, it was quite common to use precious stones, gold and silver as construction material. Royalty and rich nobles invariably used gold, those who could not afford it used silver or metal.

Dwarka was a city of rose and gold. The palaces and many of the mansions were built of gold, over which pink lotus domes towered, topped by soaring golden spires. The floors were made of emeralds. Precious stones studded the walls and crystal arches curved overhead, inlaid with gold. The houses were beautifully decorated and sculptures adorned the walls. Even the cowsheds were made of silver, brass and iron.

Seen in this beautiful picture is lord Krishna coming to the island city of dwarka

Dwarka was a very well planned city, following the highly developed science of town planning. The architect, Vishwakarman, first mapping out the highways, lanes, gates and parks. He sectioned off plots and divided the city into six zones, residential and commercial. He planned out the port and created the bridges and gateways and the fortifications. Everything was laid out in detail before the construction began.

Like many kingdoms of the time Dwarka had a passport system. Its citizens were issued with a clay seal which had to be presented when they entered or left the massive gates. The seal of Dwarka was a mythical three headed dog and seals matching the description have been found in the undersea ruins today.

In the Newspaper The Hindu dated 23 Feb 2007 an article was published which I reproduce here vervatim.” CHENNAI: Ancient structural remains of some significance have been discovered at Dwaraka, under water and on land, by the Underwater Archaeology Wing (UAW) of the Archaeological Survey of India (ASI). Alok Tripathi, Superintending Archaeologist, UAW, said the ancient underwater structures found in the Arabian Sea were yet to be identified. “We have to find out what they are. They are fragments. I would not like to call them a wall or a temple. They are part of some structure,” said Dr. Tripathi, himself a trained diver.

Thirty copper coins were also found in the excavation area. The structures found on land belonged to the medieval period. “We have also found 30 copper coins. We are cleaning them. After we finish cleaning them, we can give their date,” he said.

Dwaraka is a coastal town in Jamnagar district of Gujarat. Traditionally, modern Dwaraka is identified with Dvaraka or Dvaravati, mentioned in the Mahabharata as Krishna’s city. Dwaraka was a port, and some scholars have identified it with the island of Barka mentioned in the Periplus of Erythrean Sea. Ancient Dwaraka sank in sea and hence is an important archaeological site.” My idea is not to go in the discussion of how the city went under the sea but the fact is that this city is now approximately under water of the Arabian sea some 135 feet below water. This city has been mentioned in the Mahabharata and that this city has been found, dated, and mapped. The probable date of this city is between 9500 to 7500 years before present which will put it as 7500 to 5500 years BC.

Mahabharata was not a fictional epic but a reality is also evident from the works of many scholars who have done extensive work in this area, and by getting all the facts together what comes out of the whole is the fact that the near about exact dates of the major happenings in the epic has also been identified. This at least proves that the Vedic civilization is a much older phenomenon than perceived by many western scholars till date.

 There is a striking inscription which has been found  in  the  Jain Temple  at  Aihole prepared by  one Chalukya King Pulakeshi.  It says, according  to  scholars,  that  the  temple   was     constructed   in 30+3000+700+5  = 3735 years, after the Bharat War and 50+6+500 =   556 years of Shaka era in Kali era. Today Shaka era is 1910.  Hence  1910- 556  =  1354  years  ago the temple was constructed.  Thus the year of inscribing this note is 634 AD.  At this time 3735  years  had  passed from the Bharat War. So the date of the War comes to 3101 BC.  This is also the date of Kali Yuga Commencement. Naturally, it is evident that relying on the beginning of Kaliyuga Era and holding that the War took place just before the commencement of Kaliyuga,

The verse inscribed is :

Trinshatsu Trisahasreshu Bhaaratdahavaditaha | Saptabda  Shatayukteshu

Gateshwabdeshu Panchasu | Panchashatasu Kalaukale Shatasu Panchashatsu

cha | Samatsu Samatitasu Shakaanamapi Bhoobhujaam ||

The verses has been interpreted by considering the  clauses  of  the verse.  It  says “3030 years from the Bharat War” in the first line, ( Trinshatsu Trisahasreshu Bhaaratdahavaaditaha) where the first  clause of  the  sentence  ends.  in the second line, the second clause starts and   runs   up to   the   middle   of   the   third   line   thus ( Saptabda…..Kalaukale) This means 700+5+50 = 755 years passed in the Kali Era. It is clear from the former portion of the verse that 3030 years passed from the Bharat War and 755 years  passed  from Kali  Era.   Kali  Era started from 3101 BC.  755 years have passed so 3101-755 = 2346 BC is the year when 3030 years  had  passed  from  the Bharat  War.   So 2346+3030 = 5376 BC appears to be the date of Bharat War.

The Greek Ambassador Magasthenis has recorded that 138 generations have  passed  between  Krishna  and Chandragupta Maurya. Many scholars have taken this evidence, but taking only 20 years per generation they fixed  the date of Krishna as 2760 years before Chandragupta. But this is wrong because the record is not of ordinary people to take 20 years per  generation. In the matter of general public, one says that when a son is born a new generation starts. But in the  case  of  kings,  the name  is  included in the list of Royal Dynasty only after his coronation to the throne. Hence, one cannot allot 20 years to one  king.  We have  to  find  out  the average per king  by  calculating on  various INDIAn Dynasties. I have considered 60 kings  from  various  dynasties and calculated the average of each king as 35 years. Here is a list of some of important kings with the no. of years ruling.

      Chandragupta Mourya      330-298 B.C.     32 years.

      Bindusar                         298-273 B.C.     25 years.

      Ashok                            273-232 B.C.     41 years.

      Pushyamitra Shunga       190-149 B.C.     41 years.

      Chandragupta Gupta       308-330 A.D.     22 years.

      Samudragupta                330-375 A.D.     45 years.

      Vikramaditya                  375-414 A.D.     39 years.

      Kumargupta                   414-455 A.D.     41 years.

      Harsha                          606-647 A.D.     41 years.

                                                ———

                                                327 years.

      The average is 327/9 = 36.3 years.

Multiplying 138 generations by 35 years we get 4830 years before Chandragupta  Mourya.  Adding  Chandrgupta’s  date 320 B.C. to 4830 we get 5150 B.C. as the date of Lord Krishna.

Megasthenis, according to Arian, has written that  between  Sandrocotus  to  Dianisaum  153 generations and 6042 years passed. From this data, we get the average of 39.5 years per king. From this we can calculate  5451  years  for  138  generations.  So Krishna must have been around 5771 B.C.

Pliny gives 154 generations and  6451  years  between  Bacchus  and Alexander.  This  Bacchus may be the famous Bakasura who was killed by Bhimasena. This period comes to about 6771 years B.C.

Thus Mahabharata period ranges from 5000 B.C. to 6000 B.C. and Dwarka fits into this scenario perfectly.

Mahabharata   mentions   the   ancient   tradition   as   ‘Shravanadini Nakshatrani’, i.e.,  Shravan Nakshatra was given the first place in the Nakshatra- cycle (Adi-71/34 and Ashvamedh  44/2)  Vishwamitra  started

counting  the Nakshatras from Shravan when he created ‘Prati Srushti’. He was angry with the old customs.  So he started  some  new  customs. Before  Vishvamitra’s  time Nakshatras were counted from the one which was occupied by the sun on the Vernal  Equinox.   Vishvamitra  changed this fashion and used diagonally opposite point i.e.  Autumnal Equinox to list the Nakshtras. He gave first place to Shravan which was at the Autumnal  Equinox  then.   The period of Shravan Nakshatra on autumnal equinox is from 6920 to 7880 years B.C.  This was Vishvamitra’s period at  the  end  of  Treta yuga.  Mahabharat War took place at the end of Dwapar yuga.   Subtracting  the  span  of Dwapar  Yuga  of  2400 years we get 7880 – 2400 = 5480 B.C. as the date of Mahabharat War.

Recently Dr. S.B. Rao, Emeritus Scientist of the National Institute of Oceanography,  Dona  Paula, Goa, 403004, has discovered under the sea, Dwaraka and dated it as between  5000  to  6000  BC.   This  news  has been  published by all  the  leading newspapers on 22nd October 1988.

 Many works of the Vedic and Puranic tradition contain a sufficient number of clues in the form of astronomical observations which can be used to determine the approximate date of Mahabharata and thus establish the historical authenticity of the events described in this great epic. Notable among these works are the Parashar Sanghita, the Bhagvat Puran, Shakalya Sanghita, and the Mahabharat itself. Aryabhatta, one of the greatest mathematicians and astronomers of India in the fifth century AD, examined the astronomical evidence described in the Mahabharata in his great work known as the “Aryabhattiya”. According to the positions of the planets recorded in the Mahabharata, its approximate date was calculated by Aryabhatta to be 3100 BC implying that the great war described in the Mahabharata was fought approximately 5000 years ago, as most Hindus have always believed.

A number of British scholars of the 19th century, especially Friedrich Max Muller, tried to interpret this astronomical evidence to prove that the observations recorded in Hindu scriptures are imaginary. As an amateur astronomer, I propose to examine the astronomical evidence presented in the Bhagvat Puran and Max Muller’s criticism of this evidence in light of the advances made in astronomy in the past fifty years. Max Muller, in the preface to his translation of the Rig Veda, examines the astronomical observations described in the Bhagvat Puran and concludes that these observations are “imaginary”, apparently because they did not agree with the prevalent views of the European, primarily British, Indologists of the nineteenth century about the time of the Mahabharata.

Carl Segan, a renowned astronomer at Cornell University, who hosted the public television series “Cosmos” in 1985, pointed out that Hindus were the only ones who came anywhere close to correctly estimating the real age of the universe. Unlike many cultural traditions which treat science and religion as antithetical to each other, the Hindu tradition encourages the study of physics and metaphysics both for a comparative understanding of the true nature of the cosmic mystery surrounding and pervading the universe.

Everything about the Mahabharat is huge, from its sprawling length, to the enormous breadth of its vision. The longest of all epics is like an encyclopaedia, a world all on its own. At its core is the powerful and moving story of the Pandava and Kaurava cousins who ultimately fight the greatest war of all, Kurukshetra. But that is not all, the Mahabharata is full of mythic stories, vast time spans of history, detailed geography and a massive body of spiritual teachings.

 In the end I would like to invite my readers to a 9.35 minutes video on www.disclose.tv which will precisely show case the antiquity of this great civilization. The link is given below. Copy and paste on the address bar of your browser and press enter.

http://www.disclose.tv/action/viewvideo/1134/Dvaraka_Giant_Underwater_City_found_in_India/

Bibliography:

http://www.tginvents.com/tushar/MahabharatDating2.htm

http://www.hindunet.org/hindu_history/ancient/mahabharat/mahab_sarasvat.html

http://in.youtube.com/watch?v=1a6vMAGTUhI

.Hinduunity.org

http://www.hinduism.co.za/oldest.htm

Michael Cremo, Researcher of Ancient Archaeology

and Author, Forbidden Archaeology

http://www.epicindia.com/magazine/Culture/the-lost-city-of-dwarka

http://www.hindu.com/2007/02/23/stories/2007022301242200.htm

http://www.disclose.tv/action/viewvideo/1134/Dvaraka_Giant_Underwater_City_found_in_India/

THE ONE RELIGION—THE RELIGION OF HUMANITY.

In today’s world, all that we see or hear, is the mindless killing of innocents in the name of religion. Be it the total destruction of the world trade center, or the serial bomb blasts in Mumbai India, or the senseless massacre of the Christians in some eastern block countries, or vandalism of churches in Orissa in India, it is the innocent people, mothers , fathers, who suffers the most. They are forced to leave their habitats, homes, jobs, schools, and live in dilapidated refugee camps. No sectarian groups who perpetrate such senseless mindless war think about the crying child, the wailing mother,or the hapless father. Their only aim is to spread fear and terror all in the name of Religion. The perpetrators feel that they are doing a tremendous job and that by doing such an act they will be rewarded by the Divinity. God, Bhagwan, Allah, Christ, or any other name that one might give, will bless them with martyrdom.  Can anybodies conscious sustain such concept?? Does Bhagwad Geeta tell us to kill people?? Does Quran teach us to inflict pain and agony to our fellow human beings?? If not Then why in the name of religion such acts are perpetrated??

We must have some idea about the evolution of religion to understand that religion helps us to bind together within the group and between the groups.

From the very beginning when man was an advance ape, scientifically termed as Australopithecus, he lived in a group. Living in a group has lot of advantages, one of the prime being safety. Then there was the economic reason for man to be in a group. During the early Paleolithic period when man was a hunter gatherer, he needed a well defined group with a well defined division of labor among the group for the group to be economically viable. The animals that were hunted were as mammoth as the wooly mammoths. When the economy shifted from hunting gathering to agrarian, the groups needed to be much larger. Therefore there needed to be some rules, rites, rituals, and certain norms that gave the group an inherent control from within. Thus becoming a well structured social group. The rites, rituals, and certain norms were basically made for the groups to be more economically viable by creating an atmosphere of harmony and not discord at any times. Therefore we see the development of religion or a spark of it among the Neanderthals.  Neanderthals were the first hominids to intentionally bury the dead. Exemplary sites include Shanidar in Iraq, Kebara Cave in Israel and Krapina in Croatia. Some scholars, however argue that these bodies may have been disposed of for secular reasons. Likewise a number of archeologists propose that Middle Paleolithic societies such as Neanderthal societies may also have practiced the earliest form of totemism or animal worship in addition to their (presumably religious) burial of the dead. Emil Bächler in particular suggests (based on archeological evidence from Middle Paleolithic caves) that a widespread Middle Paleolithic Neanderthal bear cult existed.

The evolution of religion is closely connected with the evolution of the mind and behavioral modernity. Evidence for Paleolithic burials is often taken as the earliest expression of religious or mythological thought involving an afterlife. Such practice is not restricted to Homo sapiens, but also found among Homo neanderthalensis as least as early as 130,000 years ago. The emergence of religious behavior is consequently dated to before separation of early Homo sapiens some 150,000 years ago. The earliest evidence of symbolic ritual activity besides burials may be a site in South Africa dated to 70,000 years ago.

Does evolution of mind and behavioral modernity justify killing of thousands of innocent people?? No religions in this world, in its truest sense preach cruelty and killing. Every religion in this earth preaches unconditional love, brotherhood of man, and love thy neighbour. Quran, Bible, Bhagawad Geeta and all other religious text preach only one thing and that is help mankind in his hour of need irrespective of caste creed sex, propagate love and not hate. Here in modern time we are all doing just the opposite.

The religious ideas also make their impact by crossing the boundaries of their origin (or dominance) to far off places. Religious faith of economically and militarily strong race (or nation) tries to dominate the weak and the underdeveloped. The mode of penetration and percolation of religious ideas may be through missionary activities, or through persecution by the sword and the pen. Tactful, but definite, attempts may also be made to derogate the native religious beliefs and customs, and to eulogize the religion of the strong. Thus, customs and rituals, religious faiths and traditions, art and literature, all find free flow from dominant culture to economically weaker one. The resistance of the native people is chiefly through the strength of their own religious principles and traditions. Militarily the native may not fight back, but the religion of the land might be capable of keeping its head afloat if its level of growth, faith in scriptural tradition, and history are strong.

Sri Ramakrishna Paramahamsa lived such a highly spiritual life that he made India strong in this field, and thus, Vedanta could sustain and extradite itself from the influence of narrowness of religious dogma. Moreover, in the process, a wonderful synthesis and harmony of religions was established as the basis for universal religion. In addition to Hindu ways, Sri Ramakrishna undertook the sadhana of both Islam and Christian faiths. Between 1868 and 1874 a devout Muslim and a Christian initiated Sri Ramakrishna in their respective methods of worship. On both the occasions, he had visions of the great Prophets of those religions, who merged in his body. On both the occasions Sri Ramakrishna was established in Nirvikalpa Samadhi state after the visions. He could then emphatically say: “As many faiths, so many paths!”

He explains that every human soul has an objective and that is to connect to the divine. It is like a mountain top and there are umpteen number of ways to reach the top. If one takes a route to climb the mountain top and half way through he decides that this route is treacherous and he comes down to take another route, he will never reach the top of the mountain. He has to take a route and stick by it. The route is the religion and the top of the mountain is the almighty. The Divine. Which ever way he chooses his ultimate destiny is that one point –The mountain top, The divine.

As intelligent creatures and as gods finest creation we must realize this and stop all this senseless and mindless brutality. In the vast space earth is like a pin head and the only place where Gods most precious creation “MAN” lives. There can be only one religion and that is the religion of Humanity.

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The questions that needs to be answered

¨Civilizations developed as man being a social animal always strived to live in a group,and therefore there was a need to develop a social, cultural, political, structure to keep the groups in an inherent control from within inside, for the groups to be economically viable and sustainable. Therefore who was the, or which was the earliest such structured group which evolved into a successful civilization and where was this civilization centered and is there a continued presence of such a structured group today? If so who are they and where are they ? This is one of the question that I had in my mind for a long time.

About four to five years back, I was in London, I came upon a book titled “The Murder of Tutankhamun “ by the renowned Egyptologist Bob bryer. The book was very griping in its content and I was instantly hooked on to it.

In the course of my reading I came about some very interesting facts that kicked my pulse racing. This short article is all about those interesting facts which I want to share with everyone who is interested, and who is not interested.

During the reign of the Pharaoh Ramesis II the Egyptian kingdom and its culture was at its peak. Egyptian social and cultural organization, in short the Egyptian Society was structured by a multi God Stratification where by the Osiris was at the top of the stratification and the Sun God or Ra at the lowest rank of the stratification. The priest of the Osiris temple enjoyed equal power as that of the Pharaoh. The capital of the Egyptian reign was Thebes and with Ramesis at its helm, it was at its full glory. Ankhenaten was Ramesis’s son who succeeded him. Ankhenaten was a man who was suffering from a genetical disorder called maraud syndrome,which made him look like a one with many feminine characters. But it was he who brought about a revolutionary change in the Egyptians culture and social structure. He abolished the multi god structure and brought the one God concept. The Sun God or Ra was the one that had to be worshipped, and he shifted the capital from Thebes to Amarna some 100 km north of Nile. He named The Sun God Temple as Karnaak Temple.

I was stunned by the similarity —Konarak temple also a Sun God Temple situated in Orissa in India, and one of the most revered temple for the Hindus. The phonetic similarity and the similarity of purpose.

When a pharaoh dies , according to the book of the dead, there are plenty of rites and duties that has to be followed by royals, the priests, as well as the subjects, and the commoners. Among them, there is one ritual which is very striking, When the royal mummy is taken to the western bank of the Nile for burial there are people who line up on either side of the path through which the royal mummy will pass, and they mourn by beating their chests. For this particular act all these people are paid. There is an exactly similar group of people in rajasthan, India ,( according to some eminent writers, the origin of such a group was from the purulia district of west Bengal ) and their lively hood also is exactly similar, they beat their chest and mourn the passing away of kings, or the zamindars. It is done to express the grief when a person of wealthy means dies.

and they are called –”The Rudalis” The similarity of purpose again.

In the Egyptian language namely the heireloglyphics the word “wadi” means a beautiful lush green valley. In the devnagri phonetics of which the language Hindi is a derivative the word “Wadi” also means the same thing.

These are few of the many other similarities that I have found in that book. The question therefore is why so many common things between the two civilization? This set me doing a research ,by reading more about various other civilizations of the world.

Among the Celtic civilization there is a concept of four ages, viz, The platinum age, The gold age, The silver age, and The iron age and when we add up the years of all these ages the result is 4.3 to 5 billion years, roughly the age of the earth. As per the Vedic scripture,there are the similar four ages or the “yugas” as they are called. The Yugas are The Satya yuga, The treta yuga, Dwapar yuga, and the Kali yuga. The total years of these ages again is approximately 4.3 to 5 billion years. Again we see a similarity of structure between the two civilization.

The similarities don’t stop there. There are similarities between the Jewish and Vedic civilization,between Anatolian and Vedic civilization,between Mayan and Vedic civilization,and others. So the question is the factor of commonality between one and many. Why is there so much similarity between one—Vedic civilization and the others ? The other being the other civilizations.

THIS QUESTION NEEDS TO BE PRODED AND AN ANSWER TO BE FOUND.

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